Jumat, 15 Agustus 2014

Daftar dogma Katholik Part 2 (Gereja Katholik, 7 Sakramen, dan hal-hal terakhir)

VI. The Catholic Church

  1. The Catholic Church was founded by the God-Man Jesus Christ.
  2. Christ founded the Catholic Church in order to continue His work of redemption for all time.
  3. Christ gave His Church a hierarchical constitution.
  4. The powers bestowed on the Apostles have descended to the Bishops.
  5. Christ appointed the Apostle Peter to be the first of all the Apostles and to be the visible Head of the whole Catholic Church, by appointing him immediately and personally to the primacy of jurisdiction.
  6. According to Christ's ordinance, Peter is to have successors in his Primacy over the whole Catholic Church and for all time.
  7. The successors of Peter in the Primacy are the Bishops of Rome.
  8. The Pope possesses full and supreme power of jurisdiction over the whole Catholic Church, not merely in matters of faith and morals, but also in Church discipline and in the government of the Church.
  9. The Pope is infallible when he speaks ex cathedra.
  10. By virtue of Divine right, the bishops possess an ordinary power of government over their dioceses.
  11. Christ founded the Catholic Church.
  12. Christ is the Head of the Catholic Church.
  13. In the final decision on doctrines concerning faith and morals, the Catholic Church is infallible.
  14. The primary object of the Infallibility is the formally revealed truths of Christian Doctrine concerning faith and morals.
  15. The totality of the Bishops is infallible, when they, either assembled in general council or scattered over the earth propose a teaching of faith or morals as one to he held by all the faithful.
  16. The Church founded by Christ is unique and one.
  17. The Church founded by Christ is holy.
  18. The Church founded by Christ is catholic.
  19. The Church founded by Christ is apostolic.
  20. Membership of the Catholic Church is necessary for all men for salvation.

VII. The Communion of Saints

  1. It is permissible and profitable to venerate the Saints in Heaven, and to invoke their intercession.
  2. It is permissible and profitable to venerate the relics of the Saints.
  3. It is permissible and profitable to venerate images of the Saints.
  4. The living faithful can come to the assistance of the souls in Purgatory by their intercessions.

VIII. The Sacraments

  1. The Sacraments of the New Covenant contain the grace which they signify, and bestow it on those who do not hinder it.
  2. The Sacraments work ex opere operato, that is, the sacraments operate by the power of the completed sacramental rite.
  3. All the Sacraments of the New Covenant confer sanctifying grace on the receivers.
  4. Three Sacraments, Baptism, Confirmation, and Holy Orders, imprint a character, that is an indelible spiritual mark, and, for this reason, cannot be repeated.
  5. The sacramental character is a spiritual mark imprinted on the soul.
  6. The sacramental character continues at least until the death of the bearer.
  7. All Sacraments of the New Covenant were instituted by Jesus Christ.
  8. There are seven Sacraments of the New Law.
  9. The Sacraments of the New Covenant are necessary for the salvation of mankind.
  10. The validity and efficacy of the Sacrament is independent of the minister's orthodoxy and state of grace.
  11. For the valid dispensing of the Sacraments it is necessary that the minister accomplish the Sacramental sign in the proper manner.
  12. The minister must have the intention of at least doing what the Church does.
  13. In the case of adult recipients moral worthiness is necessary for the worthy or fruitful reception of the Sacraments.

IX. Baptism

  1. Baptism is a true Sacrament instituted by Jesus Christ.
  2. The materia remota of the Sacrament of Baptism is true and natural water.
  3. Baptism confers the grace of justification.
  4. Baptism effects the remission of all punishments of sin, both eternal and temporal.
  5. Even if it be unworthily received, valid Baptism imprints on the soul of the recipient an indelible spiritual mark, the Baptismal Character, and for this reason, the Sacrament cannot be repeated.
  6. Baptism by water (Baptismus fluminis) is, since the promulgation of the Gospel, necessary for all men without exception for salvation.
  7. Baptism can be validly administered by anyone.
  8. Baptism can be received by any person in the wayfaring state who is not already baptised.
  9. The Baptism of young children is valid and licit.

X. Confirmation

  1. Confirmation is a true Sacrament properly so-called.
  2. Confirmation imprints on the soul an indelible spiritual mark, and for this reason, cannot be repeated.
  3. The ordinary minister of Confirmation is the Bishop alone.

XI. Holy Eucharist

  1. The Body and Blood of Jesus Christ are truly, really, and substantially present in the Eucharist.
  2. Christ becomes present in the Sacrament of the Altar by the transformation of the whole substance of the bread into His Body and of the whole substance of the wine into His Blood.
  3. The accidents of bread and wine continue after the change of the substance.
  4. The Body and Blood of Christ together with His Soul and Divinity and therefore, the whole Christ, are truly present in the Eucharist.
  5. The Whole Christ is present under each of the two Species.
  6. When either consecrated Species is divided, the Whole Christ is present in each part of the Species.
  7. After the Consecration has been completed the Body and Blood are permanently present in the Eucharist.
  8. The Worship of Adoration (latria) must be given to Christ present in the Eucharist.
  9. The Eucharist is a true Sacrament instituted by Jesus Christ.
  10. The matter for the consummation of the Eucharist is bread and wine.
  11. For children before the age of reason, the reception of the Eucharist is not necessary for salvation.
  12. Communion under two forms is not necessary for any individual members of the Faithful, either by reason of Divine precept or as a means of salvation.
  13. The power of consecration resides in a validly consecrated priest only .
  14. The Sacrament of the Eucharist can be validly received by every baptised person in the wayfaring state, including young children.
  15. For the worthy reception of the Eucharist, the state of grace as well as the proper and pious disposition are necessary.
  16. The Holy Mass is a true and proper Sacrifice.
  17. In the Sacrifice of the Mass, Christ's Sacrifice on the Cross is made present, its memory celebrated, and its saving power applied.
  18. In the Sacrifice of the Mass and in the Sacrifice of the Cross the Sacrificial Gift and the Primary Sacrificing Priest are identical; only the nature and the mode of the offering are different.
  19. The Sacrifice of the Mass is not merely a sacrifice of praise and thanks-giving, but also a sacrifice of expiation and impetration.

XII. Penance

  1. The Church has received from Christ the power of remitting sins committed after Baptism.
  2. By the Church's Absolution sins are truly and immediately remitted.
  3. The Church's power to forgive sins extends to all sin without exception.
  4. The exercise of the Church's power to forgive sins is a judicial act.
  5. The forgiveness of sins which takes place in the Tribunal of Penance is a true and proper Sacrament, which is distinct from the Sacrament of Baptism.
  6. Extra-sacramental justification is effected by perfect sorrow only when it is associated with the desire for the Sacrament (votum sacramenti).
  7. Contrition springing from the motive of fear is a morally good and supernatural act.
  8. The Sacramental confession of sins is ordained by God and is necessary for salvation.
  9. By virtue of Divine ordinance, all grievous sins according to kind and number, as well as those circumstances which alter their nature, are subject to the obligation of confession.
  10. The confession of venial sins is not necessary but is permitted and is useful.
  11. All temporal punishments for sin are not always remitted by God with the guilt of sin and the eternal punishment.
  12. The priest has the right and duty, according to the nature of the sins and the ability of the penitent, to impose salutary and appropriate works for satisfaction.
  13. Extra-sacramental penitential works, such as the performance of voluntary penitential practices and the patient bearing of trials sent by God, possess satisfactory value.
  14. The form of the Sacrament of Penance consists in the words of Absolution.
  15. Absolution, in association with the acts of the penitent, effects the forgiveness of sins.
  16. The principal effect of the Sacrament of Penance is the reconciliation of the sinner with God.
  17. The Sacrament of Penance is necessary for salvation to those who, after Baptism, fall into grievous sin.
  18. The sole possessors of the Church's Power of Absolution are the bishops and priests.
  19. Absolution given by deacons, clerics or lower rank, and laymen is not Sacramental Absolution.
  20. The Sacrament of Penance can be received by any baptised person who, after Baptism, has committed a grievous or a venial sin.
  21. The Church possesses the power to grant Indulgences.
  22. The use of Indulgences is useful and salutary to the Faithful.

XIII. Holy Orders

  1. Holy Order is a true and proper Sacrament which was instituted by Jesus Christ.
  2. The consecration of priests is a Sacrament.
  3. Bishops are superior to priests.
  4. The Sacrament of Order confers sanctifying grace on the recipient.
  5. The Sacrament of Order imprints a character on the recipient.
  6. The Sacrament of Order confers a permanent spiritual power on the recipient.
  7. The ordinary dispenser of all grades of Order, both the sacramental and the non-sacramental, is the validly consecrated Bishop alone.

XIV. Matrimony

  1. Marriage is a true and proper Sacrament instituted by God.
  2. From the sacramental contract of marriage emerges the Bond of Marriage, which binds both marriage partners to a lifelong indivisible community of life.
  3. The Sacrament of Matrimony bestows sanctifying grace on the contracting parties.

XV. Anointing of the sick

  1. Extreme Unction or anointing of the sick is a true and proper Sacrament instituted by Jesus Christ.
  2. The remote matter of Extreme Unction is oil.
  3. The form consists in the prayer of the priest for the sick person which accomplishes the anointing.
  4. Extreme Unction gives the sick person sanctifying grace in order to arouse and strengthen him.
  5. Extreme Unction effects the remission of grievous sins still remaining and of venial sins.
  6. Extreme Unction sometimes effects the restoration of bodily health, if this be of spiritual advantage.
  7. Only Bishops and priests can validly administer Extreme Unction.
  8. Extreme Unction can be received only by the Faithful who are seriously ill.

XVI. The Last Things

  1. In the present order of salvation, death is a punishment for sin.
  2. All human beings subject to original sin are subject to the law of death.
  3. The souls of the just which in the moment of death are free from all guilt of sin and punishment for sin, enter into Heaven.
  4. The bliss of Heaven lasts for all eternity.
  5. The degree of perfection of the Beatific Vision granted to the just is proportioned to each one's merit.
  6. The souls of those who die in the condition of personal grievous sin enter Hell.
  7. The punishment of Hell lasts for all eternity.
  8. The souls of the just which, in the moment of death, are burdened with venial sins or temporal punishment due to sins, enter purgatory.
  9. At the end of the world Christ will come again in glory to pronounce judgement.
  10. All the dead will rise again on the last day with their bodies.
  11. The dead will rise again with the same bodies as they had on earth.
  12. Christ, on His second coming, will judge all men.

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